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An Overview of the Six Principles

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http://www.troid.ca/media/kunena/attachments/42/six-principles-overview-1.0_2013-02-24.pdf

Questions on Al-‘Aqeedah At-Tahaawiyyah
Using the explanation by Shaykh Saalih Al-Fawzaan

This Q & A is prepared by Nasser ibn Najam, and checked by Abu Talhah (rahimahullaah)

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159 Pages Document

Filed under: Aqeedah at-Tahaawiyyah, Q & A Tagged: Abu Talha Dawood Burbank, External Links, Nasser ibn Najam, Shaykh Saalih Fawzaan

Translated by Abu Talhah Dawud Burbank (rahimahullaah)

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Al-‘Aqeedatut -Tahaawiyyah – English Text – Dawud Burbank [PDF]

Filed under: Aqeedah at-Tahaawiyyah

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Click the below link to read or download the Arabic Matn (Text) of Aqeedah Tahaawiyyah

Arabic Matn of Aqeedah Tahawiyyah (Doc)

Al Aqeedatut Tahawiyyah, written Imaam Abu Ja’far At Tahaawee (died 321AH)  is a core book of aqeedah (creed and belief).

Lesson are  based upon Shaykh Saalih Fawzaan’s Explanation,translated by Abu Talhah Dawood Burbank rahimahullaah. The translator presents additional points from Shaykh al Albaani’s comments on Ibn Abil ‘Izz’s explanation too. The 50 or so lessons are about an hour long each. This  translation is characterised by the precision that Abu Talhah became renowned for in all his translations.

Audios uploaded with the Permission of Abu Talha rahimahullaah

Audio Courtesy : http://ittibaa.com/tahaawiyyah.html

Translated by Kashiff Khan

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Concise Notes on Aqeedah at-Tahawiyyah – Shaikh Saalih al-Fawzaan

Courtesy of therighteouspath.com ( the site is down)

Imām Al-Barbahārī’s Sharh as-Sunnah شرح السنة للإمام البربهاري – Explained by Shaykh Muhammad bin Ramzān Al-Hājirī

Explanation of the Creed  (Kitaab Sharh us-Sunnah)
(Abridged: 140 of 169 Points)

by Abu Muhammad Al-Hasan ibn ‘Alee ibn Khalaf Al-Barbahaaree  (d. 329H) rahimahullaah
The Imaaam of Ahlus-Sunnah wal-Jamaa’ah of his time

Translation: Abu Talhah Dawud Burbank

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Sharh as-Sunnah – English Translation – Dawud Burbank [PDF]

Click the Below Link to Read or Download the Word Doc of the Arabic Text

Sharh as-Sunnah Arabic Text (MS Word Doc)

Arabic Audio of the Matn (Text)

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AUTHOR:Imaam ‘Abdul-‘Azeez bin Baaz
SOURCE: Nawaaqid-ul-Islaam
PRODUCED BY: Al-Ibaanah.com

Know O Muslim brother that Allaah has obligated all of His servants to enter the fold of Islaam, to hold tightly onto it and to beware of those things that oppose it. And He sent His Prophet, Muhammad (sallAllaahu ‘alayhi wa sallam), to call the people to that, informing us that whoever follows him is guided, whereas whoever turns away from him is astray. In many ayaat (verses) of the Qur’aan, He has warned us about the things that cause one to apostate as well as all the rest of the types of Shirk (polytheism) and Kufr (disbelief).

The scholars, may Allaah have mercy on them, have mentioned in their chapters on the “Ruling of the Apostate”, that a Muslim may apostate from his Religion through various types of Nullifiers (of Faith), which cause his life and wealth to become permissible (for taking) and which causes him to leave from the fold of Islaam.

And from the most dangerous amongst them and those that occur most often are ten nullifiers [1] that we will mention to you in the following lines, in a summarized manner, so that you may beware of them and warn others about them, hoping that Allaah will protect and safeguard us from them. We will also mention a few short clarifications after them.

First: Shirk (associating partners) in the worship of Allaah. Allaah says: “Verily, Allaah does not forgive that partners be associated with Him in worship (Shirk), but He forgives what is less than that to whom He wills.” [Surah An-Nisaa: 116]

And He says: “Verily, the one who mixes partners in worship with Allaah (Shirk), then Paradise has been made forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any helpers (in Hell).” [Surah Al-Maa’idah: 72]

What falls into this is supplicating and invoking the deceased, seeking assistance from them, as well as making oaths to them and offering sacrificial animals to them.

Second: Whoever places intermediaries between himself and Allaah, asking them to intercede on his behalf, and relying on them, has committed disbelief according to the unanimous agreement of the scholars.

Third: Whoever does not hold the polytheists to be disbelievers, or has doubts about their disbelief or considers their ways and beliefs to be correct, has committed disbelief.

Fourth: Whoever believes that some guidance other than that of the Prophet’s (sallAllaahu ‘alayhi wa sallam) is more complete than his guidance and that someone else’s judgement is better than his judgement, such as those who prefer the judgement of the Tawaagheet (pl. of Taaghoot; false deities/religions) over his judgement, then he is a disbeliever.

Fifth: Whoever hates something that the Messenger came with, even though he may act on it, has disbelieved, based on Allaah’s saying: “That is because they disliked what Allaah sent down, so He nullified their (good) deeds.” [Surah Muhammad: 9]

Sixth: Whoever mocks or ridicules any part of the Messenger’s Religion or its rewards or punishments has committed an act of disbelief. The proof for this is Allaah’s statement: “Say: ‘Was it Allaah and His verses and His Messenger that you were mocking? Make no excuses, you have disbelieved after having had faith.” [Surah At-Tawbah: 65-66]

Seventh: Sorcery, which includes magic spells that causes a person to hate (sarf) [2] or love (‘atf) [3] someone/something. So whoever performs it or is pleased with it being done, has committed disbelief. The proof for this is Allaah’s statement: “And neither of these two (angels) would teach anyone until they had first said to them: ‘We are only a trial (for the people), so do not commit disbelief.’” [Surah Al-Baqarah: 102]

Eighth: Supporting and assisting the polytheists against the Muslims. The proof for this is Allaah’s statement: “And whoever amongst you takes them (i.e. the disbelievers) as allies and protectors then he is indeed from among them. Verily, Allaah does not guide a wrong-doing [4] people.” [Surah Al-Maa’idah: 51]

Ninth: Whoever believes that it is permitted for some people to be free of (implementing) the Sharee’ah (revealed laws) of Muhammad (i.e. Islaam), then he is a disbeliever, according to Allaah’s statement: “And whoever seeks a Religion other than Islaam, it will never be accepted from him and in the Hereafter, he will be from among the losers.” [Surah Aali ‘Imraan: 85]

Tenth: Turning away from Allaah’s Religion, not learning it or implementing it (is an act of disbelief). The proof for this is Allaah’s saying: “And who does more wrong [5] than he who is reminded [6] of the ayaat (signs/verses) of his Lord, then turns away [7] from them. Verily, We shall extract retribution [8] from the criminals.” [Surah As-Sajdah: 22]

There is no difference, with regard to (committing any of) these nullifiers, between the one who jokes, the one who is serious or the one who does so out of fear. However, the one who commits them due to being coerced (is excused). All of these (ten) matters are from the gravest in danger and from those that most often occur. So the Muslim must beware of them and fear from these acts befalling him.

What falls into the Fourth Nullifier are those who believe that the man-made laws and constitutions that the people have legislated are better than the Sharee’ah (laws) of Islaam.

Or those who believe that it is not correct to implement the Laws of Islaam in the twentieth century.

Or that this is a cause for the backwardness of the Muslims.

Or that it is limited to only playing a part in the relationship between the servant and his Lord and that it should not interfere in the other affairs of life.

What also falls under this fourth category are those who hold that carrying out Allaah laws, such as cutting off the hand of a thief or stoning a guilty adulterer is not befitting for this modern era.

What also falls under this category are those who believe that it is permissible to rule by other than the Laws of Allaah (Sharee’ah) in matters of interactions, penal laws and so on, even if he doesn’t believe that it is better than ruling by the Sharee’ah. This is since by doing this, he will be making lawful that which Allaah has made forbidden, according to the unanimous consensus (Ijmaa’).

Anyone that makes lawful that which Allaah has prohibited from the matters that one is required to know by necessity, such as fornication, alcohol, interest and ruling by other than Allaah’s Laws, then he is a disbeliever according to the Ijmaa’ (unanimous consensus) of the Muslims.

We seek refuge in Allaah from those things that bring about His Anger and painful Punishment. May the peace and blessings be on the best of His creatures, Muhammad (sallAllaahu ‘alayhi wa sallam).

FOOTNOTES:

[1] As mentioned by the Shaikh and Imaam, Muhammad bin ‘Abdil-Wahhaab, and other scholars, may Allaah have mercy on all of them.
[2] Sarf: A Magic act done in order to turn a person away from what he desires, such as turning a man away from loving his wife to loving another.
[3] ‘Atf: A Magic act done in order to turn a person towards something that he does not desire, using satanic methods (to achieve it).
[4] Dhaalimoon (wrong-doing people) here means the disbelievers.:
[5] Meaning: “There is no one that does more wrong…”
[6] Tadh-keer (Reminder) means: “Admonishing and drawing one’s attention to something that must be called to mind.”
[7] I’raad (turning away) means: “Refraining from and turning one’s back on.”
[8] Intiqaam (revenge/seeking retribution) means: “Responding with severity against something that had been done prior.”

AUTHOR: Imaam Muhammad bin ‘Abdil-Wahhaab
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of a lecture given by Shaikh ‘Abdul-Azeez Ar-Raajihee with the title Sharh Nawaaqid-ul-Islaam, in which he explains the small treatise of lmaam Muhammad bin ‘Abdil-Wahhaab “Nawaaqid-ul-Islaam” (The Nullifiers of Islaam). This lecture was transcribed and posted on the Sahab.Net website by Abu Rabee. We ask Allaah to reward all those involved in recording, transcribing and distributing this very beneficial talk. Shaikh Ar-Raajihee is one of the well-known scholars of Saudi Arabia. He studied and had a close relationship with the former muftee, Shaikh Abdul-Azeez bin Baaz, may Allaah have mercy on him.

It is important for all Muslims to be aware of the things that nullify their Islaam, so that they may avoid them. In his short treatise, Imaam Muhammad bin ‘Abdil-Wahhaab has mentioned the most significant and oft occurring of these nullifiers. The author, Shaikh Ar-Raajihee, explains each of these ten Nullifiers with clear and lucid examples.

There is also a section at the end containing questions and answers that occurred after the lesson. These questions provide a further benefit as they clarify other important issues related to the subject of the lecture. All footnotes and Quranic references were added by the translator.

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AUTHOR: Imaam Muhammad bin ‘Abdil-Wahhaab
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of the beneficial treatise of Imaam Muhammad bin ‘Abdil-Wahhaab, “Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa.” [The Conditions, Pillars and Requirements of the Prayer]

In this short treatise, Imaam Muhammad bin ‘Abdil-Wahhaab, may Allaah have mercy on him, briefly outlines the nine conditions for the acceptance of one’s prayer, as well as the fourteen pillars and eight requirements of the prayer, mentioning some of their proofs and evidences from the Book and the Sunnah.

A condition is something that is required before the commencement of prayer in order for it to be valid. “The pillars are that which if one fails to perform any of them out of forgetfulness or intentionally, his prayer is rendered invalid because of his abandoning it. The requirements are that which if one fails to perform any of them intentionally, his prayer is rendered invalid due to his abandoning it, but if he leaves any of them due to forgetfulness, he is obligated to perform the (extra) prostrations for forgetfulness.”

The author also lists the conditions, obligations, requirements and nullifiers of wudoo (ablution). The translator has provided a quick reference guide as an appendix listing each of these points, as well as footnotes with hadeeth references and other comments gathered from several sources of this treatise.

Quotes from the Book:

“The things that nullify (nawaaqid) the ablution are eight: (1) Whatever comes out from the two private parts; (2) Any foul impure substance that comes out from the body; (3) Loss of consciousness (i.e. sleep/insanity); (4) Touching a woman with sexual desire; (5) Touching one’s private part with the hand, whether it is the frontal or rear (private part); (6) Eating the meat of camels; (7) Bathing a deceased person; and (8) Apostating from Islaam, may Allaah protect us from that!”

“The pillars of the prayer are fourteen: (1) Standing, if one has the ability to do so; (2) The opening Takbeer; (3) Reciting Surah Al-Faatihah; (4) Bowing; (5) Rising from Bowing; (6) Prostrating on all seven limbs; (7) Erecting oneself from it; (8) Sitting between the two prostrations; (9) Remaining tranquil (i.e. not rushing) during all of these pillars; (10) Maintaining the same sequence; (11) the Final Tashahhud; (12) Sitting for it; (13) Sending Salaat on the Prophet; and (14) the (final) two Tasleems.”

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AUTHOR: Imaam Ibn Qudaamah Al-Maqdisee [died 620H]
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of the classic treatise Lum’at-ul-‘Itiqaad (Sufficiency in Creed) of the great Imaam, Abu Muhammad Muwaffaq-ud-Deen Ibn Qudaamah AI-Maqdisee, may Allaah have mercy on him.

In this book, Imaam Ibn Qudaamah presents the Creed of the Salaf as is the custom of the scholars of Ahlus-Sunnah wal-Jamaa’ah in every century — to preserve the authentic Creed by way of writing it down in books and spreading it So this Creed became well known amongst the scholars and studied in the gatherings of knowledge. In fact the treatise continues to be studied and reviewed by students of knowledge throughout the world.

This book was explained in recent times by Imaam Muhammad bin Saalih Al-Uthaimeen and assigned for study by the Board of Educational Institutes in Saudi Arabia. All footnotes and hadeeth verifications were extracted in abridged form from Ashraf bin Abdil-Maqsood’s checking of Imaam Ibn Al-Uthaimeen’s explanation of ‘Sufficiency in Creed’

We ask Allaah to make this treatise a benefit for the students of knowledge to study and acquire understanding of their Religion.

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AUTHOR: Imaam Muhammad bin ‘Abdil-Wahhaab [Died 1206H]
TRANSLATED: Al-Ibaanah Book Publishing
PRODUCED BY: Al-Ibaanah.com

About the Book:

This is a translation of the classical treatise of Imaam Muhammad bin ‘Abdil-Wahhaab “Masaa’il-ul-Jaahiliyyah” (Aspects of the Days of Ignorance), which is a list of 128 points – each point representing one aspect of belief or practice that the people of the Days of Ignorance were upon, which Islaam came to oppose. The source used for this translation can be found on sahab.org.

The original Arabic text of the treatise is included within this translation so as to make this e-book a comprehensive reference guide and an easily-accessible study guide. Footnotes were added by the translator in order to clarify and provide evidence for some of the points that the author mentioned but didn’t provide proof or an explanation for. In recent times, this treatise has been explained by Shaikh Saalih Al-Fawzaan in several lectures. These lectures were recorded and transcribed and put into a book.

The subject matter of this treatise is one of great importance, for the aspects of the Days of Ignorance have not ceased to be acted upon till this very day. And the people that call towards these misguided beliefs and practices of the Days of Ignorance are many, such as innovators and people of desire. So it is important for the Muslim to learn what the People of the Days of Ignorance were upon in terms of beliefs, actions and practices, so that he may avoid that, since Islaam came to oppose these aspects.

Quotes from the Book: “These are the aspects that the people of the Days of Ignorance – both the people of the Book and the non-People of the Book – were upon, which the Messenger of Allaah opposed. They are from the matters that every Muslim is required to possess knowledge of. This is since with (understanding) one side of the opposite, the goodness of the other side of the opposite can be made apparent. And it is by (making apparent the) opposite of something that matters become clarified. The most important of these aspects (of the Days of Ignorance) and most severe in terms of danger was the absence of faith (Eemaan) in the heart, for what the Messenger of Allaah came with. And if approval for what the people of the Days of Ignorance were upon is further added to this (absence of faith), then the total ruin is achieved, as Allaah says: ‘And those who believe in the falsehood while disbelieving in Allaah, it is they who are the losers.’ [Surah Al-‘Ankaboot: 52]”

“[3] They held the acts of opposing the figure of authority and failing to comply with him as being something virtuous. And they saw the acts of hearing and obeying as being humiliating and degrading. So Allaah’s Messenger opposed them and commanded that patience be observed when facing the oppression of the rulers. And he commanded with hearing and obeying them, as well as advising (them). And he spoke extensively in regards to that and he constantly brought it up and repeated it.”

“[5] From their greatest principles was that they were deceived by (following) the majority, using that as a proof against the correctness of a matter. And they also used as evidence for declaring the falsehood of something, the fact that it was strange and that its adherents were few. So Allaah prescribed the opposite of that and He clarified this in many places of the Qur’aan.”

“[23] They were deluded by the life of this world. So they perceived Allaah’s bestowal of worldly material (on someone), as an indication of He was pleased (with that person), as He says: ‘And they say: We are abundant in wealth and in children. And (because of that) we are not going to be punished.’ [Surah Saba’: 35]”

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The following is posted from Class 11  –  10 Invalidators of Islam – Shaikh Muhammad ibn Abdul-Wahhab al-Wasabi
The Ninth Invalidator: Believing That Some Have The Choice To Leave Of The Sharee’ah Of Muhammad (Sallallaahu ‘alayhi wa sallam)

Translation Of The Text In Al-Qawl-ul-Mufeed Fee Adillatit Tawheed:

Whosoever believes that some of the people have been given the choice to leave off the Sharee’ah of Muhammad (Sallallaahu ‘alayhi wa sallam), just as al-Khidr was given the choice to go outside the jurisdiction of the Sharee’ah of Moosa (alayhi assalam), then he has disbelieved. That is because every Prophet was sent specifically to his own people, so it is not obligatory for all the people to follow them. As for our Prophet, Muhammad (Sallallaahu ‘alayhi wa sallam), then he was sent for all peoples, so it is not lawful for anyone to oppose him, not to leave off his Sharee’ah.

Allaah the Exalted says,

Say (O Muhammad Sallallaahu ‘alayhi wa sallam): “O mankind! Verily, I am sent to you all as the Messenger of Allâh (Al-A’raf 7:158)

And Allaah the Glorified and Exalted says,

And We have sent you (O Muhammad Sallallaahu ‘alayhi wa sallam) not but as a mercy for the ‘Alamîn (mankind, jinns and all that exists). (Al-Anbiya 21:107)

And the statement of Allaah,

Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur’ân) to His slave (Muhammad Sallallaahu ‘alayhi wa sallam) that he may be a warner to the ‘Alamîn (mankind and jinns). (Al-Furqan 25:1)

And Allaah the Exalted says,

And We have not sent you (O Muhammad Sallallaahu ‘alayhi wa sallam) except as a giver of glad tidings and a warner to all mankind, but most of men know not. (Saba’ 34:28)

From Jaabir Ibn ‘Abdullaah al-Ansaaree (radiyallaahu ‘anhumaa), that the Prophet (Sallallaahu ‘alayhi wa sallam) said,

“I was given five things that no one before me was given: [i] I was aided by causing intimidation for a months time; [ii] the entire earth was made a masjid (place of prostration) and pure for me, so regardless of where a man from my Ummah is, whenever the Prayer reaches him, he may pray; [iii] and the spoils of war have been made lawful for me and they were not made lawful for anyone before me; [iv] and I have been given the intercession (shafaa’ah); [v] and every Prophet was sent specifically to his people and I have been sent to all of mankind.”

(al-Bukhaaree no. 328 & Muslim no. 521)

And Allaah the Exalted says,

Truly, the religion with Allâh is Islâm. (Aali Imran 3:19)

And Allaah the Exalted says,

And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers. (Aali Imran 3:85)

And Allaah the Exalted says,

This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. (Al-Ma’idah 5:3)

And Allaah the Glorified and Exalted says,

Do they seek other than the religion of Allâh (the true Islâmic Monotheism worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned. (Aali Imran 3:83)

And there occurs in a hadeeth,

“By Allaah if Moosaa was living, he would have no choice but to follow me”

(Da’eef – Shaykh Muqbil & Hasan by al-Albaanee al Irwaa’ no. 1589 & mentioned in Ibn Katheer of this verse)

Explanation Of The Text By Shaykh Al-Wasaabee:

Shaykh Ahmed (hafidhahullaah) mentioned to us that this ninth invalidator has a connection to the third invalidator, which is not stating the Christians and the Jews as disbelievers as Allaah has mentioned them as being disbelievers. The Prophet (Sallallaahu ‘alayhi wa sallam) has certain things that are specific to him, no other Prophet were given these things; one of these is that Muhammad (Sallallaahu ‘alayhi wa sallam) was sent for all the people. This is unlike the other Prophets who were sent specifically for their people and this is mentioned directly in the text from the Hadith from Jaabir Ibn ‘Abdullaah al- Ansaaree (radiyAllaahu ‘anhu).

The Shaykh then mentioned to us that Allaah (subhaana wa ta’laa) has completed the revelation with Muhammad (Sallallaahu ‘alayhi wa sallam) and that there remains no deen after Muhammad except Islaam and whoever holds onto anything other than Islaam then it will not be accepted from him. Also, his works will be refuted and not accepted. Whoever, from the people who have had news of this deen reach them, and verily the news of this deen of Islaam and Muhammad (Sallallaahu ‘alayhi wa sallam) has reached all the people, and they do not believe in it they will be the people of the fire.

The Shaykh also mentioned, concerning the verse in Sooratul Ma’idah:

This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. (Al-Ma’idah 5:3)

That it was revealed in the farewell pilgrimage of the Prophet (Sallallaahu ‘alayhi wa sallam) and that after he (Sallallaahu ‘alayhi wa sallam) returned from the hajj to Medina he lived for a few days. Shaykh Ahmed mentioned that this ayah is a great verse and that it explains the greatness of Islaam until:

Narrated Tariq bin Shihab:

A Jew said to ‘Umar, “O Chief of the Believers, if this verse: ‘This day I have perfected your religion for you, completed My favors upon you, and have chosen for you, Islam as your religion.’ (5.3) had been revealed upon us, we would have taken that day as an ‘Id (festival) day.” ‘Umar said, “I know definitely on what day this Verse was revealed; it was revealed on the day of ‘Arafat, on a Friday.” (al-Bukhaaree no. 6800)

The Shaykh then mentioned to us that the Muslims to do not take their celebrations and their ‘Eid from themselves. The Muslims have 3 ‘Eids, ‘Eid of fitr and the ‘Eid of adha, which are the two ‘Eids that come yearly and the third ‘Eid which is yawmul Jum’ah. The Muslims do not take their ‘Eids like the Jews and Christians, who take their ‘Eids at every single matter, like for example the celebration of the birthday.

Shaykh Ahmed mentioned that anyone who takes a deen other than Islaam it will not be accepted from them and that there is no excuse that we enter is Islaam and that we don’t pray, hear and obey. Our return is to Allaah (subhaana wa ta’laa) using the explanation of the verse,

Do they seek other than the religion of Allâh (the true Islâmic Monotheism worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned. (Aali Imran 3:83)

Our deen, the deen of Islaam, has abrogated all of the deens, and that there remains no other deen.

The Shaykh mentioned to us the statement of Allaah,

And We have sent down to you (O Muhammad Sallallaahu ‘alayhi wa sallam) the Book (this Qur’ân) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). (Al-Ma’idah 5:48)

The Three Fundamental Principles addresses the three questions which the person will be asked in the grave. This is the work of Imaam Muhammad bin Sulaymaan at-Tameemi rahimahullaah. Discussion based upon our Shaykh Ibn ‘Uthaymeen’s rahimahullaah and Shaykh Bin Baaz, rahimahullaah. Discussion also based upon Shaykh Saalih al-Fawzan’s and Shaykh ‘Abdullaah al-Fawzan’s may Allaah preserve them

Book of Shaykh Muhammad bin AbdulWahab At-Tamimi rahimahullaah

Part 01: Listen / Download Mp3 Here (Time 25:49)

Part 02: Listen / Download Mp3 Here (Time 40:11)

Part 03: Listen / Download Mp3 Here (Time 40:58)

Part 04: Listen / Download Mp3 Here (Time 1:21:20)

Classical work of Imaam An Nawawi rahimahullaah.
The explanation is based upon that of Shaykh Ibn Al-‘Uthaymeen rahimahullah

Comprehensive, basic, summarized, necessary reference book by Shaykh bin Baaz rahimahullaah